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Rap: A Reflection of Culture; Not an Instigator

Courtesy of http://www.glogster.com/
Courtesy of http://www.glogster.com/

I’ll confess, I love rap. And not the clean Christian substitute that started making an appearance with groups such as The Cross Movement and Reach Records. I’m not even a fan of clean secular artists; Will Smith may very well have been the worst thing that ever happened to the rap industry. No, I like the raw, uncut, uncensored rap in all its vulgarity, and, in no way does that mean that I am misogynistic or racist. Rather, I think it is important for us to hear these words for the harsh critique of what our society is. The Marilyn Mansons and Eminems in this world are not responsible for shootings and rapes; rather, they expose serious problems that society struggles with.

Eminem writes, “That’s why we sing for these kids who don’t have a thing… or for anyone who’s ever been through [hard times] in their lives.” This is the reason that rap is one of the fastest-growing and furthest-reaching musical genres in history and why everyone seems so intrigued by it.

Lowkey was right when he sang, “You can never avoid the voices of the voiceless,” and rap gives the voiceless a voice. We can’t ignore the helpless. We must face it, but in facing it we run into layers upon layers of misconceptions, one of which is the notion that rap is evil. After all, any industry that glorifies murder, violence, drugs, rape and general hedonism must be evil, right? But this is the biggest misconception. Rap tells the story of broken people, not a tale of evil’s glorification.

Another misconception is that rap has strayed away from its glory days, that it has somehow lost its way and left its roots. The truth is that there never were any “glory days” that were somehow lost and forgotten; what has happened is simply a cultural paradigm shift. We are faced with different problems and the music industry has shifted its focus to reflect these problems. The poetry of these artists has changed from the socio-political platform it once held in the 70’s, 80’s and even early 90’s to the position it now holds: talking about the accumulation of wealth, drug use, and promiscuity.

During the days of Afrika Mambaataa and the Zulu Nation and the early days of Ice Cube, Eazy-E and Dr. Dre, the issues that needed addressing were those of the outstanding racism in our nation, the economic and social repression of minority groups, and the violence in underprivileged neighborhoods. Obviously these issues have not disappeared, and many are the rappers who still sing about them. But what we are currently experiencing is something different: the Great Recession and a world dominated by a small percentage of elite. And this has changed the focus of the songs being produced.

If you think that the “hood” is a worse place because of rap, you are mistaken. The violence that plagues the hood has yet to hit the suburbs with the influx of mainstream “gangsta rap,” you just need to look at the decrease in crime rates over the last 20 years to see that. What has happened though is that the negative aspects of our culture, the homophobia, misogyny, racism, violence, promiscuity, and substance abuse are being exposed for what they are. Rappers are reflecting a developing trend; not setting examples for youths.

Rather than attacking the rap industry, our time would be better spent addressing the social issues within our culture. Rap is not the cause of the issues. Ice Cube performs a satirical song titled “Gangsta Rap Made Me Do It”—a witty twist on the famous “The Devil Made Me Do It”—in which a professor condemns gangster rap for the ills of society during a classroom lecture. The teacher says, “Prior to gangster rap music the world was a peaceful place. And then all of that changed, violence, rape, murder, arson, theft, war, they are all things that came about as a result of gangster rap.” Ice Cube goes on to list horrific things such as “if I shot up your college, ain’t nothin’ to it, gangsta rap made me do it.” The purpose of this line is not to blame the musical genre for society’s ills, but to recognize the problems’ origination and the need to fix them.

The issue with trying produce “clean” rap is that it too often leaves out the sting that this genre carries with it. It detracts from the message that is trying to be conveyed; the cries of a hurting society. In all this, I am not trying to say that there is no place for Christian rap. By all means, keep “ridin’ with your top down listening to that “Jesus Muzik,’” but do not be so hasty to throw away the rest of rap.