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Stories In Focus

Meilaender Delivers Faculty Lecture

On Thursday, October 25th, Dr. Peter Meilaender delivered his faculty lecture entitled “Why You Should Learn a Foreign Language: Confessions of a Homebody Traveller.” Faculty Lectures are a long standing tradition at Houghton in which Professors from all departments are invited present their current work in their field of study or simply on a topic which they are passionate about. Speakers in the past have presented on everything from Michelangelo to Antibiotics to the role of Organists in Worship. For his presentation, Dr. Meilaender gave his argument for why students ought to learn at least one or two foreign languages.

Dr. Meilaender opened by explaining that in the past decade, enrollment in all foreign languages at the University level has declined to its lowest level since the 1960s. This phenomenon is evidenced on our very own campus by the merging of the foreign language department with Intercultural Studies and the decline in foreign language courses offered. At this point French, German, Hebrew, and Greek are offered on rotating schedules at beginner levels, compared to even just two decades ago when Houghton offered more foreign language classes at various levels and multiple foreign language majors and minors.

This decline in enrollment might suggest that there is no longer value in studying foreign languages. Dr. Meilaender argued that this is not the case. Learning foreign languages is important for University students because, in the words of Austrian Philosopher Ludwig Wittgenstein, “the limits of my language means the limits of my world.” When we are only fluent in our own language, our world is limited to our own country and culture. Dr. Meilaender anecdotally explained his own experience of this phenomenon, as student who originally had no interest in other countries or cultures, but who learned German upon meeting the woman who is now his wife and discovering the positives of German culture and engineering.  Today, Dr. Meilaender reaps the many benefits of being able to fully engage both American and German culture, which would be impossible if not for his fluency in German. Students can do the same because language is a prerequisite for learning about a culture.

Not only is “learning a foreign language an admission pass to another cultural universe” but it is one of the bests way to understand English grammar, is practical in jobs, and translation increases one’s facility for the use of language. With these reasons in mind, Dr. Meilaender proposes a vision in which each student is fluent in at least one language, preferably two (one modern language and one classical language.) This vision is not totally unrealistic considering the many tools at students disposal like Duolingo and Babbel, which offer quick language acquisition options or self-designed minors which provide an option for students desiring more academic fluency.

Dr. Meilaender concluded with the argument that learning a language can also be considered deeply Christian. According to the Bible there will be a day where people from every nation, tongue, and tribe will gather before the throne of God and worship him together. This means that in heaven we might all be able to understand one another “but,” to use Dr. Meilaender’s concluding words  “there is no reason that we should not get a head start now.”

The lecture was received well by students and faculty. Many students, like Junior Emily Allen, attend and “appreciated Dr. Meilaender’s lecture and his whimsical approach to the serious topic of the life-changing effects of learning a foreign language.” Similarly, Dr. Sarah Derck, a foreign language professor herself, thought “Dr. Meilaender’s lecture today was winsome and insightful” and she “particularly appreciated the connections he drew between learning a foreign language and entering that culture.” The next lecture will be by Dr. Anna Pettway on November 15th at 4:25, entitled “#Existingwhileblack: The Psychological Burden of Anti-Black Racism.”

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Stories In Focus

Houghton Students in Tanzania

What does it mean to “use your heartbeats well”? This was the question posed to a group of Houghton Students as they sat under a thatch roof, watching the vervet monkeys play in the trees, on a cloudless morning. Though they sat in front of a stereotypical chalkboard, with their pens and papers before them, this was anything but a normal spring semester.

For the past 17 years, Houghton (and other partnering colleges) have been sending groups of 20-25 students to Masumbo- a rural campus just outside of the city of Iringa, Tanzania- to study development, anthropology and biology in an intercultural and hands-on setting. It is a program focused on experiential learning, in which everything that is learned in the classroom is immediately applied in an authentic context. For example, students would learn about the flora and fauna of an ecosystem in the classroom, and then go experience the land for themselves on safari – or debate sustainable development strategies, and then visit the places in which these strategies are being carried out.

The climax of the trip was a homestay, during which students were sent out to live with Tanzanian villagers for eight days; working when they worked, eating what they ate, and worshiping where they worshiped. It was a culminating experience, which challenged students to join their classroom knowledge of culture, history and language with the everyday experience of rural Tanzanians. “Homestay is one of the things that blares in my mind when I think about Africa… it helped me begin to learn some of the cultural nuances and some of the things that you can’t really see on the surface” said senior Alana Meyers. In addition to homestay, students got to engage with East African culture by visiting the Maasai people, watching Wahehe dancers, experiencing Tanzanian cuisine at places like the iconic “Hasty Tasty”, playing lots of football (soccer) and enjoying the landscape that sustains such an abundance of life.

When not out exploring, students called the Masumbo campus home. It’s a spacious field shaded by huge umbrella acacia trees and complete with an open air picnic hut, the “Twiga”-where students had class, and tiny “bandas” (huts) where students lived in pairs. The Ruaha river flows close by and students spent their afternoons lounging by the rapids or soaring over the river on the zipline. Senior Maggie Clune offered this vivid description: “My place had turned into a muddy brown river with rocks lining the paths. It had Bandas running along the treeline and a giant thatch roof classroom with couches perfect for napping. My place was suddenly a little hut, filled with art, that monkeys jumped on the roof of to wake me up in the morning. It was where chipates [an African version of a tortilla] quickly turned into a campus favorite and our professors became our best friends. I had my home, I had Houghton, and now I had Tanzania…… Masumbo created a safe place for me to sit and think about but what the future will hold for me. It gave quietness and peace to work through the changes that would be made when I got home.”

The semester in Tanzania program is designed to grow students in more than just an academic sense. Students attended chapels focusing the connection between God, ourselves, and the earth and wrestled with what it means to experience life together in a small close-knit community. In the words of Hannah Sievers, the semester “immensely altered my view of people, nature and God.”

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A Truly Christian Worldview

Out of 2,618 accredited colleges and universities, you ended up here. Why? There are lots of great things about this school, but Houghton is a Christian campus in the middle of the woods. Our world is so small I sometimes feel more like a cloistered nun than a college student. Some of us feel like we are missing out on the “American College Experience” and others have become disenchanted with the Church and its “Christian” institutions. Others of us are feel a strain under the lack of diversity of religious backgrounds, wondering to ourselves “How is going to a school filled with people who believe similar things going to help me function in the real world?” So what’s the point? Honestly, why stay and engage in a place that lacks parties, religious diversity, and a decent grocery store?

The answer, like most things in my life, starts with some nerdy history. Imagine yourself as a young student in Berlin in 1933, the year Hitler becomes the democratically elected chancellor of Germany. You don’t have the slightest inkling of the atrocities that this man is about to commit. In fact, by all accounts, he has given you and your country hope that none of you have felt anything like in your lifetime. Your university is flourishing with ideas and your church is vibrant.

Flash forward to 1938: the hope you once felt has been replaced by fear, some of your favorite professors have been arrested, books burned, Jews slaughtered, and the theology of your once vibrant church has melted into madness. Where meekness and sacrifice were once valued, there is now to be ruthlessness and aggressive strength. The Nazarene rabbi you knew as Christ has been recast as a “goose-stepping, strudel loving son of the Reich” and His people rounded up and killed like animals. You are disturbed by what you see and know to be wrong, but if you speak out you will be killed. What do you do?

Well, if you are Dietrich Bonhoeffer, you start an underground seminary where your students can anchor themselves to a vision of justice and compassion in the midst of a storm of hate and violence. You create a space that doesn’t just foster young minds, but also requires empowered action from them. This is why it is worth it to be here. Because here we have a chance in integrate our studies with a worldview that demands that captives be released,  that the blind see, that the oppressed be set free.

A Christian college is not meant to be a place where we are cloistered and hide behind our bibles. A Christian college is not meant to be a place where we retreat and leave the “heathen” culture to damn itself. A Christian college, like this college, is where we align our studies with a worldview that values the vulnerable, that demands more than just our best wishes for humanity, that grips us with the reality that we are commanded by Christ to institute a kingdom of compassion and love using the minds that we have been given. Being a part of a Christian college doesn’t mean forgoing your voice in society or culture; in fact, it means the opposite. It means crying out even louder for justice because we are not only driven by personal motivation, but by a clear vision for the kingdom of Heaven.

The seminary that Bonhoeffer started taught students who would go on to join various resistance groups, preach vehemently against the Nazis, and reinstate the true church after the war. Christian colleges didn’t just impact them as individuals. It changed the German church, and it called for society to change its course. We still need that today. If there is not value in a place that can marry a vision of justice and peace with the intellectual tools of the academy, then I am not sure there is value in anything.

Kyla is a sophomore majoring in intercultural studies.

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Opinions

Getting Down To Work

Only three short weeks ago we entered CLEW, a time that reminds us that we as a campus are a part of the diverse body of Christ. We went to the chapels, listened attentively during the coffeehouse, and discussed race and the church over dinners, but now, in the weeks following CLEW, we have a question to answer.  What are we going to do next? Where do we go from here? CLEW may have ended, but our concern over division on this campus absolutely cannot.

CLEW was a special time to be hearers of the word that Dr. Meredith Griffin brought, but now is the time to be doers. Before leaving, Rev. Dr. Doris Griffin (the wife and too often overlooked counterpart of  CLEW speaker Rev. Dr. Meredith Griffin) blessed my Spiritual Formation class with a poignant and profound word. She said, “When we leave today, y’all are gonna have to live this thing out. You are accountable for your actions on this campus. We’re not, we’re leaving… I challenge you, I challenge all of you, what are you gonna do? What are you going do to make this campus more reflective of the love of Christ?”

Upon hearing this, I realized how easy it is for us as students, especially us white students, to fall back into complacency; to feel as though we listened attentively, we’re aware and knowledgeable, and we are good allies to our brothers and sisters of color. Here’s the problem: listening to a black preacher for one week out of the semester does not make our campus “woke.” Talking about Charlottesville for a hot second during a coffeehouse does not mean that any racial tension in the Church lessened. If conversations don’t continue, if we don’t use our political voices or privilege (if you have it) then what was the point of CLEW? CLEW is meant to bring a springboard for us to put the rubber to the road and make some changes within our community. That means we are just as called by God this week as we were during CLEW to actively, vocally and spiritually combat racism and division. We may have focused on race for a week, but the Christian life emphasizes defending the oppressed over a lifetime.

The action we as individuals and as a community take is how things get better. It is in efforts to gather with those who do not look like us or think like us or whatever like us that the Church and we as individuals learn to value diversity while becoming more unified. We can’t value our similarities or celebrate our differences if we never take time to get to know each other and that goes beyond an issue of race. Jesus prioritized those on the outskirts of society and befriended those who God’s people least expected, and as students part of a Christian campus, doing the same is not optional.

CLEW is over, but as a campus, as the diverse Church, our responsibility to the oppressed, the silenced, and the unseen is not. So let’s do ourselves a favor… get coffee with someone you don’t know. Stand up when someone says something offhandedly or “jokingly” racist; for that matter stand up when people talk about the kid who is different, when someone says something anti-Semitic, or when someone uses derogatory slang for those in the LGBTQ+ community. You don’t have to change your political or theological views in order to treat people with decency or defend a fellow human. Listen to stories at the Solutions coffee houses that happen on Wednesday nights at 7 in Java. Do something besides letting the momentum and conversation that CLEW started go to waste. Rev. Dr. Doris Griffin said that “a solution is on the horizon.” But if we want it, we have to work for it.

Kyla is a sophomore majoring in intercultural studies.